Mesorat%20hashas for Menachot 35:1
ור' יהודה סבר בהנך פליגי להניח דברי הכל פסול מאי טעמא גזירה מקצת דמו אטו כל דמו וכל דמו פסולא דאורייתא
R'Judah is of the opinion that only in the other cases do they differ, but in the case of 'leaving' all agree t it is invalid, the reason being that we must declare the offering invalid [in the case where the intention was in respect of leaving] part of the blood [for the morrow] as a precautionary measure against [an intention of leaving] all the blood [for the morrow], and [an intention of leaving] all the blood [for the morrow] renders the offering invalid by Biblical law. For it was taught:<span class="x" onmousemove="('comment',' V. Zeb. 36a.');"><sup>1</sup></span> Said R'Judah to them, 'You would agree with me, would you not, that if he actually left [the blood] for the morrow the offering is invalid?
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